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. Evidently then we do not seek it for the sake of any other advantage; but as the man is free, we say, who exists for his own sake and not for another’s, so we pursue this as the only free science, for it alone exists for its own sake.
Hence also the possession of it might be justly regarded as beyond human power; for in many ways human nature is in bondage, so that according to Simonides ‘God alone can have this privilege’, and it is unfitting that man should not be content to seek the knowledge that is suited to him. If, then, there is something in what the poets say, and jealousy is natural to the divine power,Naiset Parajumpers Light Long Bear Suomi, it would probably occur in this case above all, and all who excelled in this knowledge would be unfortunate. But the divine power cannot be jealous (nay, according to the proverb,Østerrike Drakt Barn, ‘bards tell a lie’), nor should any other science be thought more honourable than one of this sort. For the most divine science is also most honourable; and this science alone must be, in two ways, most divine. For the science which it would be most meet for God to have is a divine science, and so is any science that deals with divine objects; and this science alone has both these qualities; for (1) God is thought to be among the causes of all things and to be a first principle,Kanadan Hanhi Parka Suomi, and (2) such a science either God alone can have, or God above all others. All the sciences, indeed, are more necessary than this, but none is better.
Yet the acquisition of it must in a sense end in something which is the opposite of our original inquiries. For all men begin, as we said,Detroit Tigers Tröjor, by wondering that things are as they are,Stuttgart Koszulka, as they do about self-moving marionettes, or about the solstices or the incommensurability of the diagonal of a square with the side; for it seems wonderful to all who have not yet seen the reason,Nike Free Run 5.0, that there is a thing which cannot be measured even by the smallest unit. But we must end in the contrary and, according to the proverb, the better state,Cincinnati Bengals Barn, as is the case in these instances too when men learn the cause; for there is nothing which would surprise a geometer so much as if the diagonal turned out to be commensurable.
We have stated, then,Eden Hazard Drakt, what is the nature of the science we are searching for, and what is the mark which our search and our whole investigation must reach.
Book I Chapter 3
Evidently we have to acquire knowledge of the original causes (for we say we know each thing only when we think we recognize its first cause), and causes are spoken of in four senses. In one of these we mean the substance, i.e. the essence (for the ‘why’ is reducible finally to the definition, and the ultimate ‘why’ is a cause and principle); in another the matter or substratum,Memphis Depay Drakt, in a third the source of the change, and in a fourth the cause opposed to this, the purpose and the good (for this is the end of all generation and change). We have studied these causes sufficiently in our work on nature, but yet let us call to our aid those who have attacked the investigation of being and philosophized about reality befolinks:
