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標題: Cheap NFL Jerseys From China [打印本頁]

作者: ld5vc9cb    時間: 2017-12-4 16:38     標題: Cheap NFL Jerseys From China

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at of weight a weight, that of units Parajumpers Herr Gobi a unit. (For we must state the matter so, and not say that the measure of numbers is a number; we ought indeed to say this if we were to use the corresponding form of words, but the claim does not really correspond-it is as if one claimed that the measure of units is units and not Parajumpers Herr ORSO a unit; number is a plurality of units.)
Knowledge, also, and perception, we call the measure of things for the same reason, because we come to know something by them-while as a matter of fact they are measured rather than measure other things. But it is with us as if some one else measured us and we came to know how big we are by seeing that he applied the cubit-measure to such and such a fraction of us. But Protagoras says ‘man is the measure of all things’, as if he had said Maillot Thiago Pas Cher ‘the man who knows’ or ‘the man who perceives’; and these because they have respectively knowledge and perception, which we say are the measures of objects. Such thinkers are saying nothing, then, while they appear to be saying something remarkable.
Evidently, then, unity in the strictest sense, if we define it according to the meaning of the word, is a measure, and most properly of quantity, and secondly of quality. And some things will be one if they are indivisible in quantity, and others if they are indivisible in quality; and so that which is one is indivisible, either absolutely or qua one.
Book X Chapter 2
With regard to the substance and nature of the one we must ask in which of two ways Maillot Gerrard Pas Cher it exists. This is the very question that we reviewed in our discussion of problems, viz. what the one is and how we must conceive of it, whether we must take the Kurtka North Face Męskie Denali Hoodie one itself as being a substance (as both the Pythagoreans say in earlier and Plato in later times), or there is, rather, an underlying nature and the one should be described more intelligibly and Accessories more in the manner of the physical philosophers, of whom one says the one is love, another says it is air, and another the indefinite.
If, then, no universal can be a substance, as has been said our discussion of substance and being, and if being itself cannot be a substance in the sense of a one apart from the many (for it is common to the many), but is only a predicate, clearly unity also cannot be a substance; for being and unity are the most universal of all predicates. Therefore, on the one hand, genera are not certain entities and substances separable from other things; and on the other hand the one cannot be a genus, for the same reasons for which being and substance cannot be genera.
Further, the position must be similar in all the kinds of unity. Now ‘unity’ has just as many meanings as ‘being’; so that since in the sphere of qualities the one is something definite-some particular kind of thing-and similarly in the sphere of quantities, clearly Belstaff Maldon Jackor we must in every category ask what the one is, as we must ask what the existent is, since it is not enough to say that its nature is just to be one or existent. But in colours the one is a colour, e.g. wh




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